One of my previous blogs consisted of reflections on entering my eighties. The dominating theme was that time is running out for me. Capacities and experiences are diminishing rather than expanding. More family members and close friends are dying than are being born. I am more focused on endings than beginnings.
Then on March 20, my granddaughter, Katelyn Nash Aiken, gave birth to Vera Faye! Suddenly, life expanded rather than contracted. Coincidently, she was born on the first day of Spring as the earth was bursting with new life and beauty.
One look into Vera Faye’s beautiful, innocent eyes, and my heart leapt with joy. Here was pure, spontaneous love connecting across generations. It was a holy moment!
Her sparkling eyes and spirited smile brought instant joy. I felt the sanctity of pure love and the hope of new beginnings.
Such is the rhythm of creation. Such is the cycle of life. Birth and old age are part of the same tapestry of life. Being born and dying are built into the structure of everything, human and nonhuman.
There is continuity between beginnings and endings, birth and death. In one sense, nothing ever totally dies. All life is interrelated and in a constant process of changing. Biologically, we are all a collection of recycled atoms!
But we are more than clusters of cells and atoms. We are interconnected stories and part of a God’s Story of creation, liberation, restoration, incarnation, and transformation.
At the heart of life’s story is love, which is the power that creates us, connects us with one another and the creation, and ever seeks to unite us and enable us to flourish as God’s beloved children.
Sixty years ago tomorrow, June 30, Linda and I entered the covenant of marriage. I’m sorry that she did not live to know her great granddaughter. I can only imagine her ecstatic joy given the chance to hold this new member of our family. I will still celebrate our life together which now lives on in Vera Faye.
Vera not only carries Linda’s genes; she bears her middle name, Faye!
With Vera Faye’s instinctive grasp of my finger, I feel connected to one whose hand I can hold no longer but whose love continues to give life and hope.
I experienced Pentecost in the most surprising place. It was four years ago, June 4, 2017.
Approximately twenty-five residents in varying stages of Alzheimer’s and other forms of dementia, plus six or eight volunteers, gathered for worship at Bethany, the memory-care facility at the Heritage at Lowman in Chapin, South Carolina.
Below is a slightly revised blog I shared following that service. I share it once more in hopes that we will all experience Pentecost again!
“How do we tell someone who has lost language comprehension that we love her?” I asked the worshippers at Bethany, the memory-care facility where my wife, Linda, was a resident for eighteen months. Beside me stood a resident whose speech has been reduced to incoherent babbling. She looked into my eyes as though longing to speak.
“Hug her,” came a response from a resident who struggles with hallucinations as well as lost and distorted memories. I put my arm around her and she embraced me in return.
Looking into her sad eyes and calling her by name, I said, “I love you!”
Suddenly, the sadness in her eyes turned to a sparkle. With a faint smile, she said plainly for all to hear, “I love you!” Babbling turned to the language of love.
It was Pentecost Sunday! We had been singing such hymns as “O for a Thousand Tongues to Sing,” “Kum bah Yah,”“Surely the Presence of the Lord is in this Place,” and “There’s a Sweet, Sweet Spirit in this Place.”
We heard the story of Pentecost in Acts 2 where people with different languages and cultures and traditions understood one another. “Tongues of fire” descended on diverse and multi-lingual people and God’s Spirit created a new community.
Bethany became a new community as the barriers once again crumbled!
Present among the residents were various religious traditions: American Baptist, Assemblies of God, Southern Baptist, Catholic, Episcopal, Holiness, Lutheran, Presbyterian, United Methodist, and Jewish. A few claim no religious affiliation. Some present in the service have forgotten God and no longer remember who Jesus is. Perhaps a few have never consciously known God.
All share a common characteristic: Alzheimer’s or another form of dementia.They are at various stages in their disease, but all are unable to live alone and care for themselves.
“What made it possible for the people present at that Jewish festival to understand one another even though they spoke different languages?” I asked the worshippers.
“They loved one another,” a resident called out. A conversation followed about how love enables us to understand and accept one another.
Other languages are present at Bethany. One couple speaks Portuguese. One’s native tongue is Spanish and another’s is Italian. A staff member speaks Swahili.A volunteer present for the service knows French and German.
“Let’s learn to say “I love you” in different languages,” I suggested. So, we tried to speak words of love in Portuguese, Spanish, Italian, French, German, and Swahili. With varying degrees of success, we tried to speak love in multiple languages.
It was during those exchanges that the resident whose language skills have been destroyed by her disease came and stood beside me. How do we say “I love you” to someone who can’t speak or understand words?
There followed a time of practicing love without words—hugs, handshakes, an open hand, a pat on the back, a warm smile. Other love languages were mentioned—helping, protecting, encouraging, feeding, bathing, just being with….
They got it! Beneath all our hyper-cognitive theological talk and creedal statements is the simple reality that God is LOVE. To love is to know God! Pentecost happens when people express the multiple languages of love!
The worshippers at Bethany are a microcosm of our world. They are black and white and brown. They are Christian, Jewish, and none of the above. Their behaviors are sometimes offensive and difficult. Intellectual abilities vary broadly. For some, the filters are gone, and they cross boundaries of affection and relationships. Some have been highly skilled professional people. Others have a background of common labor.
They are just like the rest of us! As I listen to the rancor in our society and churches and the talk about the United Methodist Church dividing as a denomination, I pray that we learn and practice the languages of love. One thing that binds us all together: We are God’s beloved children!
Within the embrace and “I love you” from the worshipper at Bethany on Pentecost Sunday was another voice! It was God’s Holy Spirit speaking the language of Greater Love, declaring to us all, “I know you by name. I have redeemed you! You are mine!”
We are surrounded by God’s ever-present love. Sharing that love in simple acts of kindness, compassion, and justice is our highest calling.
During my early childhood, my parents were tenant farmers and sharecroppers. We lived on three different farms in eastern Tennessee before I was nine years old. Two of the land owners made indelible, contrasting impressions on me. They helped to form my images of God and power.
One landowner scared me! I was only five years old when he held me over a rain barrel, threatening to drown me for playing on the roof of one of the farm buildings. “You’re gonna learn to respect me and my property,” he said angrily as he dangled me over the water.
“Respect” to him meant compliance, obedience, and “knowing our place.” We were among his possessions and considered to be subservient and dispensable. The housing provided for our family of six was a two-room shack with no insolation in the walls, no electricity, and no indoor plumbing.
I didn’t respect him. I was scared of him! Yes, I addressed him thereafter as “sir” and lived in constant fear that I would do something to displease him, but I secretly loathed him!
At that time, our family attended city-wide religious rallies, camp meetings, and revivals in which God was portrayed as a stern and sovereign judge who keeps records of all our wrongs. The end of the world was drawing near, and God would punish the wrongdoers and those who had not “accepted Jesus” by sending them to a burning hell for everlasting punishment. It felt as though I was being held over a burning inferno.
Though I didn’t consciously make the connection as a young child, the cruel landlord and God got connected in my mind. They both were all powerful, owned our livelihood, and expected, above all else, our respect, obedience, and acceptance of our place as “miserable sinners.”
That’s one image of God and power — authoritarian; dominating; controlling by intimidation, power-over; the superior enforcer; the judge. It’s often more subtle than what I experienced from that landlord, but it is no less dangerous and destructive.
Thankfully, we moved from that farm shortly after the incident with the rain barrel. The new landlord, Mr. Street, lived in a neighboring state. The house provided had four rooms and was much more comfortable for six people, though still no electricity and indoor plumbing.
The owner always let us know when he would be coming to visit. We eagerly waited for his arrival because he would bring us kids candy and my parents some useful gift. He would spend the day working in the field alongside us. (Yes, we children worked in the fields, too, hoeing rows of corn, cleaning out the barn, etc.) He was always kind, affirming of our work, and respectful of us!
We stayed on that farm for two years. The owner actually encouraged my dad to get his own small farm and offered to help make it possible. Tragically, he was killed in an accident on his farm in North Carolina. We were all saddened by the news. We respected him, trusted him, and enjoyed his presence.
Shortly after the kind landlord’s death, we moved again, this time to a small, hilly farm of 20 acres, which our parents bought on credit. Located within sight was McKinley Methodist Church. At age ten, I visited the church for the first time. Though it was seventy years ago, I remember it well. The teacher, Mrs. Mahoney, met me at the doorway and welcomed me with a warm hug.
The lesson that day was on the Good Shepherd. Mrs. Mahoney made a startling comment that began reshaping my image of God. She said, “God is like a good shepherd who searches for lost sheep and safely returns them home.” She not only told the story; she embodied it!
God was not the severe landlord eager to punish and destroy the world. God was a tender shepherd who cared for the sheep, protected them, even willing to lay down his life for them.
And God is more like the kind landlord who respected us, worked alongside us. He empowers rather than dominates, engenders love rather than fear, and encourages instead of terrorizes.
The contrasting images of God and power operate today in the worlds of business, education, politics, and religion. Maybe there is some of both landlords in all of us. But I know which one is most like the God we know in Jesus.
Since reaching my 80th birthday in November, I have been keenly aware that I am running out of time. According to the Social Security actuaries, my life expectancy is now in single digits, roughly eight more years. That’s a sobering realization.
For most of my life, my orientation has been toward the future, anticipating and preparing for new beginnings. Beginning school, entering marriage, starting a family, graduating from school, launching a vocation, moving to a new congregation and community, retiring from one position and beginning another one, having grandchildren and even a great grandchild. The future has seemed limitless.
Now, I am living with more endings than beginnings. I have more memories than dreams, more recollections than anticipations. I’m losing more long-time friends and family members faster than gaining new ones.
Diminishment is my reality. Diminished energy, diminished engagements, diminished responsibilities, diminished influence, diminished number of living siblings, diminished circle of friends, diminished mobility.
Although my health is currently strong and my cognitive capacities are intact, frailty is likely just around the corner. I dread that phase for me and my family. I prefer to skip feebleness, but physical and mental frailty is the norm in our later years.
This sounds so depressing! Admittedly, I am grieving a multitude of losses and learning to live with accumulating endings and fewer beginnings.
Laments have become integral to my prayer life. Psalm 71 surfaces regularly: “Do not cast me off in the time of my old age; do not forsake me when my strength is spent.”
Laments, however, clear the way for possible new beginnings. They are means of letting go, probing deeper, and re-ordering priorities. Lament makes possible a re-orientation toward the present and future.
During a seminar on pastoral care and dementia, a friend asked, “Ken, you cared for Linda during the years of her frailty and death. What did you learn in that process that is helpful as you face your own frail years?”
My immediate response was that I know I will be supported in my infirmity by people who love me. As Linda was surrounded by love and support as her capacities diminished, I will be upheld by that same love. I may not be able to reciprocate, but I know from experience that love expands as we live in solidarity with the vulnerable and powerless. After all, love endures because love is participation in the very life of God.
As I have continued to ponder my friend’s question, other lessons have emerged.
Loving Linda in her frailty has taught me to value the present moment and fill it with as much joy and love as possible. In reality, the present moment is all any of us have for certain. As with most things, time increases in value as it decreases in quantity. In a sense, each moment is a new opportunity, even a new beginning!
Linda also helped me to learn that it’s the simple, even unnoticed actions that have the most meaning. A gesture of recognition, fleeting smile, twinkle in the eyes, gentle squeeze of the hand, simple act of kindness toward those nearby have immeasurable effects. Though the circle of relationships may grow smaller, the depth of the love can grow deeper. As Mother Teresa affirmed: “Not all of us can do great things. But we can do small things with great love.”
Finally, I am learning that being really is more important than doing! That is a hard reality to accept in a society that values productivity above almost all else. Human worth often is measured by capacities to produce, to DO! I’m living proof that the ability to DO inevitably diminishes with the advancement of age. But BEING a beloved child of God has no expiration date.
Although death has taken Linda’s presence from me, she remains part of my BEING, reminding me that when death comes to me, I will still be part of those with whom I have shared love.
It may be the most important question in this age of media overload, “alternative facts,” “fake news,” partisan political propaganda, and competing religious voices. To whom do we listen in determining our own perspectives and our responses to current realities?
Make no mistake about it; we are shaped by the voices we listen to. Words matter! They shape how we feel and act. Hateful words provoke hatred. Divisive words divide people. Angry words spark angry action. Arrogant words generate haughty actions. Violent words incite violence. Lies distort reality. Falsehoods inflame prejudices.
On the other hand, loving words sow seeds of compassion. Reconciling words open doors for reconciliation. Gentle words soften hard hearts. Humble words invite dialogue. Peaceful words promote peace. Truthful words foster understanding.
For followers of Jesus, the Transfiguration story provides the answer to the question, “To whom shall we listen?” Jesus and his disciples were at a crossroads, on their way to Jerusalem, the center of religious, political, and economic power.
Ahead loomed confrontation and conflict as the values of the reign of God clashed with the values and practices of established religion and the Roman Empire.
The disciples are in for a test of their loyalty and the source of their authority. To whom will they listen to shape their actions and loyalties? Their lives and destiny depend on their choice. Will they listen to the one who had called them to “come follow me;” or will their actions be determined by the voices of expediency, safety, hatred, bigotry, and violence?
Mysteriously, Peter, James, and John experienced Jesus as the fulfillment of the authority of Moses and Elijah, the liberator and prophet. The authoritative voice from the heavens declared, “This is my Son, the beloved; listen to him!”(Mark 9:7)
It’s time for us to decide to whom we will listen in these uncertain, polarizing, hate-filled, violent times. What voices are shaping our actions and relationships? FOX News? MSNBC? Talk radio? Politicians and their spokespersons? Religious celebrities and power seekers?
What would it mean to listen to the One who is the Word made flesh, Jesus the Christ?
For the last three years, I have begun each day of Lent reading from the Sermon on the Mount. They are the first words I read in the morning. Before email, Facebook, and news articles. The words of Jesus thereby become the filter through which I read and hear everything else.
The contrast of the voice of Jesus and voices of much of social media, talk radio, television, and the internet is stark. Here are a few of the radical words of Jesus in the Sermon on the Mount:
Blessed are the poor in spirit, those who mourn, the meek, those who hunger for righteousness, the pure in heart, the peacemakers, the persecuted . . .
Love your enemies and pray for those who persecute you.
Turn the other cheek, go the second mile.
Practice forgiveness if you expect to be forgiven.
Don’t make a show of your piety.
Judge not that you be not judged.
Don’t be anxious about tomorrow.
You cannot serve God and wealth.
Seek first the kingdom of God and his righteousness.
As the disciples faced an uncertain and tumultuous future while on the Mount of Transfiguration, we live in a world of competing voices. We would do well to heed the voice the disciples heard from the heavens:
“This is my Son, the Beloved; listen to him!” (Mark 9:7)
It was a Sunday afternoon before Christmas in the early 1970s. I was resting comfortably in the parsonage in Abingdon, Virginia, when the telephone rang. It was the owner of the local funeral home, a member of the church I was serving.
“I’m sorry to disturb you, Kenneth, but I need some help. A man is here whose wife died and they have no church affiliation. He is from this area but has been away for several years. Would you be willing to come down and help him plan a funeral service?”
I readily agreed and made my way to the funeral home. I wasn’t prepared for what followed. There awaited a young father and two children, Patricia, age 5, and two-year-old Eddie. They were the same ages as our daughters, Sheri and Sandra.
The father was grief-stricken. His wife, whom he had married in Korea during the war, had died from cancer. He needed help in telling the children that their mother had died. How do you help young children understand that their mother is gone? Here it is a few days before Christmas and Patricia and Eddie have lost the one who gave them birth and cared for them. I don’t remember what I said. I just remember hugging them!
We had the funeral a couple of days later. Only a dozen or so people were present. After the service, I asked the father what they were would be doing Christmas Eve. He had no plans but to be with his relative. I asked if he would like Patricia and Eddie to spend Christmas Eve with us. Eddie decided he wanted to stay with his Dad, but Patricia was eager to be with Sheri and Sandra.
Linda rushed out and bought more presents to place under the tree as we anticipated having a special guest for Christmas, a little five-year-old who had just lost her mother.
The Christmas Eve celebration began with a service at the church. It was a simple portrayal of the Nativity as described in Luke and Matthew. I narrated the story from the pulpit while the shepherds, magi, Mary and Joseph, and angels made their way to the altar.
Linda sat on the front row with Sheri, Sandra, and Patricia. I heard Sheri whispering to Patricia throughout the drama. I suddenly realized what was happening. She and Sandra were interpreting the drama to Patricia. It dawned on me that she was experiencing the Christmas story for the first time, and she was hearing it from two little girls.
Following the service, we gathered at the parsonage for dinner. About the time dessert was served, Patricia got up from the table and ran to a bedroom crying. After a short time, I followed her into the dark room.
I cradled her in my arms as she sobbed. “You miss your Momma, don’t you? I’m so sorry. It’s okay to cry.”
Suddenly, the door opened and into the darkness came Sheri and Sandra. Sheri was carrying one of her favorite possessions, a jeweled box given to her by her grandmother. She reached it toward Patricia and said, “This is for you.”
Patricia’s tears stopped as she reached for her gift. She slowly returned to her dessert, holding onto her special present.
That Christmas, more than forty-five years ago, remains my most memorable and transformative Christmas. Amid the darkness of grief and loss, three little girls BECAME the Christmas story.
May we, too, become the Christmas Story amid the darkness of our grieving and suffering world.
Anxiety reigns as the election draws near! Both sides of the political divide imagine the results in apocalyptic terms. Indeed, much is at stake! Nothing less than the future of our democracy and stability of society’s institutions hang in the balance. The Right and the Left and the Middle have contrasting interpretations of “democracy” and “stability”; and visions of the nation’s desired future are colliding in the choices citizens are making in the election.
Admittedly, I am more anxious about the future of my homeland than I have been in my almost eighty years. I fear the consequences of continued polarization, ideological warfare, political dysfunction, corruption, dishonesty by governmental and institutional leaders, the harshness and crudeness of our discourse, and the blatant racism and tribalism expressed at the highest levels of our government.
Then, there is the Covid-19 pandemic that is killing more and more of our citizens while many deny its deadliness.I yearn for empathetic, compassionate leadership that pays attention to God-given science and puts the welfare of ALL above personal aggrandizement and political expediency.
Now is the time to get in touch with the foundation that will remain beyond the election results. This isn’t the first time people of faith have endured the crumbling of national, institutional, and cultural foundations. Neither will it be the last time catastrophic threats will appear.
Out of the agonizing laments of a collapsing nation and widespread despair came this resounding declaration following the collapse of Judah and the destruction of the economic and social life among the citizenry at the hands of Babylon:
The steadfast love of the LORD
his mercies never come to an
they are new every morning;
great is your faithfulness.
The LORD is my portion, says
therefore I will hope in him.
That is the bedrock foundation that will not be shaken by the election. Hesed, the Hebrew word translated as “steadfast love,” declares God’s unrelenting, loyal, unshakable compassion, mercy, and justice. It is at the heart of God’s character, the essence of the Divine Being.
Love, Compassion, Mercy, and Justice will remain deeply embedded in the nature of reality, whatever happens in the election. They are divine components of creation itself. And, nations and institutions rise and fall in accordance with how they embody “the steadfast love of the Lord” and the mercy that never ceases.
Whatever happens in the election, God will be faithful in “defending the orphans, widows, and sojourners (immigrants); announcing good news to the poor and release to the captives; entering solidarity with the poor, the vulnerable, the dying; breaking down the dividing walls of hostility and welcoming ALL into a beloved community; and bringing to completion the reign of justice, compassion, hospitality, and joy.
I remain anxious about the outcome of the election. But I will not give up! Indeed, there will continue tobe opportunities to expand the circle of love, practice compassion in places of suffering, extend mercy to those in need, and work for justice so all may have access to God’s table of abundance.
“The steadfast love of the Lord never ceases, his mercies never come to an end.” Therein lies my hope and my calling beyond the election.
In 1995, my wife Linda and I spent two weeks traveling Zimbabwe with leaders of The United Methodist Church. We were there to support and learn from the people and to witness the marvelous work being done by the church in providing education, healthcare, and other forms of aid among the people of beautiful country.
The most memorable and haunting experience was a visit at an orphanage at Old Mutare Mission, located within view of African University. There we listened to the dedicated staff who care for children orphaned by the HIV/Aids epidemic. The children surrounded us with smiles and longing looks in their bright eyes. As we were leaving, kids clung to our legs as though grasping for love and hope.
Though the children have long forgotten the two strangers from the U.S., I have not forgotten them. Their images continue to prod and inspire me to respond to the plight of the estimated 150 million orphans around the world. They are, after all, at the center of God’s presence and mission.
At the heart of our faith is this declaration: God “defends the orphans, widows, and sojourners (immigrants),” and we meet God “in the least of these.” To know and serve this God is to be in solidarity with the most vulnerable among us; and no one is more vulnerable than the orphans. The orphans, therefore, are far more than objects of mission; they are means of divine presence and transformation.
My friend, Wayne Lavender, knows the plight of orphans and he knows the God who defends them. Furthermore, he knows the difference relationships with “the least of these” can make in the lives of individuals, congregations, and communities. As a trained theologian, pastor, political scientist, and peace activist, Dr. Lavender founded Foundation for Orphans (F4O) as a means of connecting individuals and congregations in the U.S. with the orphans in Africa, currently in Mozambique. You can learn more about F4O at their website https://f4o.org/.
I serve on the Board of Directors of F4O and support the efforts to provide love and hope for as many children as possible. Recently, I contribute financially because I believe in its mission, ministry, integrity and transparency. I know my recent gift will be used to help construct a new home for 48 orphaned children in Lichinga, Mozambique.
This Saturday, October 10 (10.10.2020), World Orphan Day, the Foundation 4 Orphans -F4O.org will be holding its first CyberThon, an online fundraiser. I will be one of the keynote speakers, appearing from 7:05 – 7:15 PM. You can watch my interview on the Foundation 4 Orphans – F4O.org FaceBook live during that time (more info here), or on their YouTube F4O Cyberthon channel (https://www.youtube.com/channel/UCH_2WHOr_yqJFPBll39XhkA)
I hope you will join with me in prayer for the success of this fundraiser, and possibly by your gifts (https://f4o.org/give-2/). Working together, we can provide love and hope to these children and thereby change the world, one life at a time.
In the fall of 2009, our daughters, Sheri and Sandra, suggested we adopt a dog. Linda had just been diagnosed with Frontotemporal dementia and they assumed that a four-legged companion would be therapy for both of us, especially for Linda. So, they set out to identify the right companion.
At a local animal shelter, my son-in-law, Kyle, met a shy little Millie! She had been found wandering the street in the rain by a young boy and his mother. They were not permitted to keep a dog in their apartment, so they brought her to the shelter with the stipulation that she not be euthanized. She was estimated to be about eight or nine months old. They had already named her “Millie.”
In response to my question “What kind of dog is she?” the veterinarian replied as he surveyed her characteristics, “I see Chihuahua, Yorkie, terrier, and….Let’s just say she has a rich heritage!”
Though never weighing more than ten pounds, she was the alpha dog in every encounter with other canines and the “princess” when with family. She was reserved in the presence of strangers but feisty and fierce in defense of her space and family.
Millie quickly became a member of the family and Linda’s constant companion. Linda trained her, cared for her, loved her. Millie faithfully and persistently returned the love. They became almost inseparable. The bond of mutual love grew stronger as Linda’s disease progressed.
Early in the disease process, Linda and Millie took walks together and interacted in multiple ways. Millie seemed to sense the changes in Linda and always adjusted with empathy and added affection. She sensed when she was upset and frustrated and maintained her “non-anxious” presence in the most tumultuous times.
In the last stages of Linda’s disease, she lost the ability to respond to Millie. Yet, Millie remained faithful. She often positioned herself under Linda’s bed, especially when visitors came. She assumed the protector’s role, keeping her eyes fixed on the movements of the visitors.
Millie seemed to sense when Linda’s death was approaching. I don’t know how. Maybe she picked up on our feelings, or perhaps animals have a special sense at such times. After Linda’s death, she didn’t eat for three days. She frequently went to the door to her room and walked away with sadness in her eyes and her little tail tucked low. She was grieving!
We leaned on one another for comfort, support, and companionship. She had been part of Linda’s story for a decade. Now, her presence helped me feel Linda’s nearness. Maybe I did the same for her.
Millie gradually lost her hearing. Her vision diminished. Her dependency on me intensified. She followed my every move. When I returned to the house from errands or walks, she was waiting at the door.
In recent weeks, Millie’s declining health accelerated dramatically. In the early morning hours of September 16, she slowly drew her last breath. I quietly thanked God for her companionship with both Linda and me and for her bearing God’s own unconditional love and faithfulness.
Richard Rohr in his book, The Universal Christ, shares that he saw in his dog, Venus, the presence of Christ, the incarnation of the universal power of life and love. Some may want to quarrel with Rohr’s theology; but I’ll leave the quarrel to others. I just know that Linda and I experienced the power of unconditional love and gentle presence in Millie.
All creation originates in and is sustained by God’s love, and the divine presence permeates all life. The Psalmist declares in a prayer to God, “You save humans and animals alike” (36:6) and Jesus reminds us that God notes with compassion a sparrow’s fall (Matthew 10:29).
I know from my experience, especially in times of suffering and grief, nothing heals and comforts like gentle, loving, loyal presence. Sam Wells suggests that with is the most significant word in the Christian faith. It speaks of incarnation, the Word becoming flesh, Immanuel, “God with us.”
To the very end, Millie was simply with us in gentleness, loyalty, and empathy. I am ever thankful for the gift of Millie. Yes, she was an intimation of divine presence and love from which nothing in life or death can separate us.