“Where Are the Great Preachers Today?”

It was during a Q & A with Fred Craddock, the master preacher and teacher of preachers, following a lecture he had delivered at Vanderbilt Divinity School in the mid 1990s. A retired bishop and friend of mine asked this question: “Where are the great preachers today? We don’t seem to have any Harry Emerson Fosdicks or Martin Luther Kings today.”

The highly regarded and distinguished professor at Candler School of Theology responded something like this: “Well, these are different times and preachers aren’t listened to by the world around us in the same way as when Fosdick and King were preaching. But great preachers are still around.”

He added that the great preachers today are not the ones you see on TV or hear on the radio or read about in the newspapers. They are the unnamed pastors of local congregations, small and large, who Sunday after Sunday enter the pulpit after a busy and turbulent week and faithfully speak the truth borne from immersion in Scripture and the lives of their congregations.

Then Dr. Craddock added, “I suspect that most of the great preachers today don’t have time to write books or do dramatic things that get them in the news. They are too busy getting ready to preach again next Sunday to a world that doesn’t seem to pay any attention; and that’s not easy.”

I was reminded of Dr. Craddock’s comments after hearing two sermons Sunday. One was by Jeff Childress, the pastor at Salem UMC where our family participates. Here is the unedited version of the worship service. The introduction to the Scripture begins at 30 minutes and the sermon at around 40: https://www.facebook.com/Salem-United-Methodist-Church-118087758209677/videos/1589171424747370

The other was the online service from the last congregation I served as pastor, Church Street in Knoxville, TN. The lead pastor and preacher of the day is Catherine Nance: https://www.facebook.com/csumcknoxville/videos/691450538477739

Yes, great preachers are still around! I heard two of them Sunday! Maybe the world needs to pay more attention.

“A Penetrating Word for United Methodists”

Tom Lee grew up in a congregation I was privileged to serve for ten years. My daughters were in youth choir and UMYF with him. His mother was one of my wife Linda’s friends. His father, mother, and sister contributed immeasurably to the life and mission of that congregation.

Tom puts the current talk of schism within The United Methodist Church in historic, political, and cultural context.  Everyone concerned about the future of the denomination will benefit from reading his prophetic, insightful analysis.

https://bittersoutherner.com/from-the-southern-perspective/two-signposts-opposite-directions-tom-lee

 

 

The Gospel and People Can’t be Captured by Labels!

I find it deeply disturbing that The United Methodist Church is considering forming new denominations defined by such ambiguous secular ideological labels as “Progressive,” “Traditional,” and “Centrist.”

The Christian gospel will not fit neatly into any label, any more than God can be fully captured in any creed.

And, people are more complex than can be categorized on the basis of single issues. Identifying people in accordance with ideological labels reduces them to a category less than a child of God who bears the divine image.

When we think we have boxed God within the confines of our thoughts and experiences, we may be sure we have the wrong god! And, when mystery has been removed from any Christian doctrine,  “good news” has become bad news.

Forming a denomination designated explicitly for  “progressives,” “traditionalists,” “centrists,” “conservatives,” or “liberals” is to intensify and broaden practices of exclusion, evasion, and division.

Structural changes are needed and new forms of Methodism will emerge. But ambiguous secular political ideological labels fall sinfully short of the firm foundation on which the church is built!

 

Where Do We Go from Here?

Bood CoverThe United Methodist Church as we have known it is being dismantled before our eyes. Analysts are sifting through the rubble of the disastrous called session of General Conference (more info) for clues as to what went wrong and potential insights for what needs to be done.

The analysis is painful but necessary and merits thoughtful and prayerful reflection from across the denomination.

I’ve been privileged to assist in the gathering of initial reflections by a diverse group of authors. Where Do We Go from Here, (preorder here) assembled and published by Kevin Slimp of Market Square Books, represents an initial effort to advance the analysis and lay the groundwork for continuing conversation.

Here is an excerpt from my chapter in the collection:

There can be no faithful move forward without consciously and intentionally examining currently misplaced loyalties and priorities. Without such candid, ongoing, and painful self-examination, we will build new structures and practices on fatally flawed foundations  where the termites continue their destruction. Without repentance, the organizational and programmatic changes made will be but improved means to unimproved ends.

Let’s continue the search for the way forward that most faithfully bears witness to God’s present and coming reign in Jesus Christ!

 

Excluded, Included

Of all that I have read in response to the actions of the recent General Conference, this one moves me most deeply. It is written by a young college student who was baptized, confirmed, and formed in a local United Methodist Church. The denomination has a future only if it listens to such voices as this one.

Excessive Ramblings

I should be studying. But I’ve been thinking so much this
week that I can’t think. I just saw a quote from Reverend Eston Williams: “At
the end of the day, I’d rather be excluded for who I include than included for
who I excluded.”

Yes.

Yes.

Yes.

For those of you not wrapped up in church news—specifically,
United Methodist Church news—the church’s legislative body, the General
Conference, voted this week to strengthen our Book of Discipline’s language excluding
non-celibate LGBTQ individuals from the clergy and punishing clergy who violate
these rules or perform same-sex marriages. The decision faces judicial review,
but the decision was made nonetheless.

“Open Hearts, Open Doors,” we say. Perhaps not for all.

I am hurt. I am confused. And, in the words of Reverend
Williams, I really would “rather be excluded for who I include than included
for who I excluded.” If we take some…

View original post 671 more words

God Bats Last!

I am deeply grieved, frustrated, and embarrassed by the actions of the United Methodist General Conference.

We not only did harm to our LGBTQAI+ beloved sisters and brothers; we publicly bore false witness to the Christian gospel and severely undermined the church’s witness in this broken world.

Lord, have mercy! Christ, have mercy!

May our lament energize us for living our baptismal vows and “renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of our sins.”

May our resistance be in the form of radical agape/love expressed in justice, compassion, and hospitality.

I’m holding onto the conviction that God has already won the decisive victory in Jesus Christ.

God always bats last! I pray that the church to which I’ve given my adult life will be on base in the final inning!

The Place to Begin: Repentance



General Conference  begins today with a season of worship and prayer. I can’t be present in St. Louis, but I am joining the delegates, bishops, and guests in this time of prayer. I begin my prayer with confession and repentance.

Here are some of the sins which I lift before God in repentance:

  • An over reliance on legislation to resolve theological, ethical, and ecclesial issues
  • Substituting uniformity of belief for the oneness already wrought in Jesus Christ
  • Prioritizing institutional preservation above faithfulness to God’s present and coming reign of compassion, justice, and hospitality
  • Trusting in the exercise of political power over the practice of agape/love
  • Confusing certainty of being right with humbly following Jesus
  •  Failure to love others as Christ loves us

I pray that throughout the General Conference session and beyond, we will “bring forth fruit worthy of repentance” and be the body of Christ in this broken, polarized, and suffering world.

I Won’t be Attending General Conference But . . . .

UM-General-Conference1920x485-1024x259I’m going to miss an important event in Methodist history–the called session of the General Conference in St. Louis, February 23-27.

A lot is at stake as delegates wrestle with ways to deal with the important matters of homosexuality and the interpretation of Scripture. The decisions made will chart the denomination’s future for decades.

Missing the conference makes me sad! I feel some guilt for my absence.  Although as a retired bishop I have no official duties,  I do feel responsible to be present in support of colleagues and delegates.

I know from previous General Conferences that significant things happen apart from the formal sessions. Old friendships are renewed and new ones formed. The vast diversity of the denomination is on full display.

Great music! Outstanding preaching! Challenging speeches! Profound worship!

I’ll miss all of that!

I must forego the experience. But, I’ll be pursuing my current primary vocational calling, care-partner for my wife of 57 years.

What I will be doing seems small and insignificant when compared to the history-making decisions. Nothing I will be doing will get publicity or make the history books.

I’ll be doing little things–holding Linda’s hand, combing her hair, feeding her, brushing her teeth, assuring her she isn’t alone, just sitting quietly as she sleeps.

There are important connections between what I’ll be doing and what’s happening in St. Louis.

We both will be doing sacred work!  Both will involve strong emotions, including grief and disappointment. God will be present with us!

Both have to do with what it means to love! Who to love! How to love! What it means to love faithfully, as Christ loves us!

Love isn’t an abstraction for me. She’s lying in the bed nearby, with her hand in mine. Love, in the final analysis, is an embodied practice rather than a pontifical pronouncement.

I hope love isn’t an abstraction in St. Louis. May it be embodied in

  • ears that listen attentively,
  • tongues that speak tenderly and truthfully,
  • hands that clasp and serve joyfully,
  • arms that embrace hospitably,
  • hearts that beat compassionately,
  • minds that exhibit the mind that was in Christ Jesus,
  • actions that manifest the breadth of God’s love and justice.

I won’t be trying to convince Linda that she is wrong, or less than, or inadequate, or sinful, or outside the norm.

Instead, I will be trying to empathetically enter her world, see the world as she is seeing it, assure her that she is valued amid her confusion, and loved unconditionally by God and by me.

I genuinely pray that what happens in St. Louis will be akin to what will be happening in our home, and in the countless homes across our world as people seek to love one another as Christ loves us, regardless of

  • race,
  • ethnicity,
  • political affiliations,
  • theological perspectives,
  • sexual orientation, or
  • physical and intellectual capacities.

I won’t be physically present in St. Louis, but I’ll be watching and praying. . . . and continuing to love!