Jesus’s Crucifixion and Other Victims of Execution

Amy-Jill Levine’s recent book, Witness at the Cross, includes a chapter entitled “The Other Victims.” It is the account of Jesus’s interaction with the two anonymous men crucified with him. Dr. Levine aptly suggests that the inclusion by the Gospel writers of these two condemned men forces us to consider those awaiting execution in today’s prisons.

Over my years as a pastor and a bishop, I have spent many hours sitting with men condemned to be executed. Unlike the men in the Gospels, the ones I have visited have names. I have known some of their families. I listened to the anguished cries of a mother who watched her son executed by the state. She loved her son no less than the mother of the person he had murdered. In the name of “justice for the victim,” the state created additional victims and added to the culture of violence that plagues our world.

South Carolina is set to resume executions later this month. Since the state has had difficulty obtaining the lethal drugs needed to put Richard Moore to death, he must choose between the electric chair and the firing squad. Below is a letter I have sent to the governor requesting that he stop this barbaric action.

May Jesus’s attentiveness to the two other victims of state-sponsored execution on that fateful day two thousand years ago cause us to remember the approximately 2500 persons awaiting execution in our prisons today. From my understanding of the Incarnation, their execution will be a repeat of Jesus’s crucifixion!

It was for the two “bandits,” those participating in the execution, and us that Jesus prayed: “Father, forgive them, for they don’t know what they are doing” (Luke 23:34 CEB).

The Honorable Henry McMaster
State House
1100 Gervais Street
Columbia, South Carolina 29201

Dear Governor McMaster:

               I wish to strongly urge you to stay the execution of Richard Moore, currently scheduled to take place April 29. While Mr. Moore’s crime is a grave tragedy for which accountability is appropriate, it does not reach the level of premeditation and heinousness for which the death penalty is intended. From the news reports and court records, he entered the convenient store unarmed and his offense was fueled by drug addiction; therefore, the resulting murder was not premediated and took place in a struggle over a weapon.

               During this Holy Week for Christians, we relive the state sponsored execution of Jesus the Christ. As a retired United Methodist bishop, pastor, and seminary professor, I strongly support my denomination’s opposition to the death penalty. No evidence exists that executions are a deterrent to crime, and death inflicted by the state only adds to the culture of violence that permeates our society. Having visited persons on death row over more than fifty years of Christian ministry, I can testify that it only adds to the number of victims of violence as the families and friends of those executed are victimized by the state.

 I hope that before you make your decision whether to stop this barbaric act that you will exercise courage and visit with Mr. Moore and his family. As Jesus was attentive in his dying hours to the two men executed with him and offered forgiveness and assurance, I hope you will be attentive to Mr. Moore as a fellow human being, made in the divine image and redeemed in Jesus Christ. As one who has publicly declared as being “pro-life,” please be consistently pro-life and respect Mr. Moore’s right to life.

               Please be assured of my prayers as you discern the fate of Mr. Moore. May you bear witness to the justice and compassion as made known in Jesus the Christ, whom you and I seek to follow and serve.

Prayerfully yours,

Kenneth L. Carder

“From Dust to Dust”

Ash Wednesday

“Remember that you are dust, and to dust you shall return!”

I’ve said those words countless times as I placed ashes and the sign of the cross on the forehead of worshipers. And, I’ve had them spoken to me at the beginning of Lent for decades.

But this year the words have a particular poignancy. Linda, with whom my life has been deeply intertwined in a profound bond of love for six decades, has too quickly returned “to dust” from which she came.

Within the last five years, death has claimed my wife, my mother, sister, brother, brother-in-law,  uncle, aunt, several friends, colleagues, and neighbors.

On this Ash Wednesday, “To dust you shall return”  sounds and feels more like a personal medical prognosis than a routine religious ritual.

The circle is drawing closer. Life is narrowing. Energy is lessening. Capacities are diminishing. Frailty lies on the horizon. Time is running out.

I know this seems grim and foreboding. But, Ash Wednesday and Lent are about confronting the reality that we all live with the dust from which we came and the dust to which we return.

Life is always Frail! Fragile! Fleeting!

Yet, there is a strange freedom in acknowledging our own frailty and mortality. The idols of control, self aggrandizement, and invincibility are stripped away.

What’s left amid the ashes of crumbling idols is Grace! Gift! God!

“Remember that you are dust, and to dust you shall return” are words spoken in community as we are marked with the sign of Cross.

The One who breathes into the dust from which we came redeems the dust to which we return.

So, we are not alone on our journey from dust. . . to dust!

And, we journey toward a new heaven and new earth where “Death will be no more; mourning and crying and pain will be no more . . .” (Revelation 21:4).

 

 

 

 

 

 

To Whom Shall We Listen

“I don’t know who to believe anymore,” remarked an exasperated friend. “You can’t believe the media! Certainly politicians can’t be trusted with the truth. The president says the media is “fake news” and yet he regularly lies. So, who should I listen to?”

It is a vital question confronting us in this age of media overload, “alternative facts,” “fake news,” partisan political propaganda, flashy advertising, and competing religious voices.

We are shaped by the voices we listen to. Words matter! They shape how we feel and act.

For followers of Jesus, the Transfiguration Story provides the answer to the question, “To whom shall we listen?”

Jesus and his disciples were at a crossroads. They had left the serene Galilean seaside and were on their way to Jerusalem, the center of religious, political, and economic power.

Ahead loomed confrontation and conflict as the values of the reign of God as proclaimed in the Sermon on the Mount clashed with the values and policies  of established religion and the prevailing government.

The disciples were in for a test of their loyalty and the source of their authority. To whom will they listen to form their loyalties and actions. Their lives and destiny depended on their choice. Will they listen to the one who had called them to “come, follow me;” or will their actions be governed by the voices of expediency, safety, hatred, bigotry, and violence?

Mysteriously Jesus was transfigured before eyes of Peter, James, and John as one with ultimate authority.  The transcendent voice from the heavens declared, “This is my Son, the beloved; listen to him” (Mark 9:7)!

It’s time for us to decide to whom we will listen in these uncertain, polarizing, hate-filled, violent times. What voices are shaping our actions and relationships? FOX News? MSNBC? Talk radio? Politicians and their spokespersons? Religious celebrities and power seekers?

Widespread hostile attitudes and behavior directed toward the poor, immigrants, homeless, refugees, those of other races or political persuasions or sexual orientations indicate that professed followers of Jesus have been listening to other voices.

What does it mean to really listen to the One who is the Word made flesh?

It certainly means that we become familiar with what Jesus said and take it seriously. A good place to begin is the Sermon on the Mount.

I wonder what difference it would make if we were to begin every day of Lent by prayerfully reading Matthew 5-7. That is going to be my Lenten discipline this year. And, I’m going to evaluate all other voices by how they resonate with the voice of the One who spoke on the Galilean hillside.

What if all who claim the name “Christian” spend at least as much time listening to Jesus in the Gospels as to Fox News or MSNBC? Or, if we pay more attention to the voice of the Christ than to the voice of Rush Limbaugh or Rachel Maddow?

We’ve listened to the voices of insult, hate, division, demonizing, exclusion,  prejudice, deceptive partisan political rhetoric too long!

Let’s really listen to Jesus when he says

Blessed are the poor in spirit…those who mourn….the meek, those who hunger for righteousness…the pure in heart…the peacemakers…the persecuted…

Love your enemies and pray for those who persecute you

Turn the other cheek, go the second mile

Judge not that you be not judged

You cannot serve God and wealth

Seek first the kingdom of God and his righteousness

Whoever would be great among you must be the servant of all

The first shall be last and the last shall be first

You shall love God with your whole being and love your neighbor as yourself

Whatever you do to the least of these you do to me

“I will be with you to the close of the age.”

To whom shall we listen? That may be the most important question of our time!