“A Penetrating Word for United Methodists”

Tom Lee grew up in a congregation I was privileged to serve for ten years. My daughters were in youth choir and UMYF with him. His mother was one of my wife Linda’s friends. His father, mother, and sister contributed immeasurably to the life and mission of that congregation.

Tom puts the current talk of schism within The United Methodist Church in historic, political, and cultural context.  Everyone concerned about the future of the denomination will benefit from reading his prophetic, insightful analysis.

https://bittersoutherner.com/from-the-southern-perspective/two-signposts-opposite-directions-tom-lee

 

 

Hope’s “Beautiful Daughters”

I’m angry! Apparently, I’m not alone. Everywhere I turn I see and hear the anger.

There’s a lot that should make us angry:

  • Rampant corruption in the highest offices in our government
  • Immigrant children separated from their families and housed in cages
  • Paralyzing, self-serving political partisanship
  • Insulting disparities between rich and poor in ready access to life’s necessities
  • Sexual discrimination, exploitation, harassment, and violence
  • Gun violence and communities awash in instruments of death
  • Racial, religious, and ethnic hatred and bigotry
  • Environmental destruction and climate intensification
  • Weakened and divided faith communities
  • And . . . .

I’m scared by the level and pervasiveness of the anger. But there is another perspective. Maybe the anger is a source of hope.

St. Augustine (354 – 430 AD) wrote: “Hope has two beautiful daughters; their names are Anger and Courage; Anger at the way things are, and Courage to see that they do not remain as they are.”

Daughter Anger is everywhere. She’s not very beautiful when merely wringing her hands, clinching her fist, punching in the face, calling people demeaning names, or perpetuating violence.

Daughter Anger’s beauty shines when controlled by compassion, speaks the truth, works for justice, and extends hands of reconciliation.

But it takes daughter Courage for daughter Anger to be compassionate, just, and hospitable in these times.

When sisters  Anger and Courage join hands to build communities of compassion, justice, and peace, Mother Hope shows up. . .

  • in a sixteen-year-old Swedish climate activist challenging the United Nations
  • in a small congregation protecting an immigrant family from deportation
  • in a whistle-blower who risks job and scorn to expose a dangerous threat
  • in a politician who puts country above party and works for the common good
  • in a church that risks decline but declares that ALL means ALL, including LGBTQ+ sisters and brothers
  • in a young United Methodist pastor not yet ordained instituting a gun buy-back program in a small South Carolina town
  • in a black first-grader holding the hand of a white special ed student being taunted by classmates
  • and supremely in a carpenter-turned-preacher challenging the principalities and powers of evil with death-defying acts of compassion, integrity, justice, forgiveness, and reconciliation.

Hands Huddling-Perry Grone on Unsplash

God grant that our anger will give us courage to join hands and  participate fully in Christ’s present and coming reign of compassion, justice, generosity, hospitality, and peace!

 

 

 

 

Prayer for July 4th

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God of power and love, whose sovereignty is over all nations and whose love enfolds all people, we pause to celebrate the birth of our nation.  We are grateful for the vision of “one nation under God, indivisible, and with liberty and  justice for all,” a vision worthy of our allegiance and aspiration.

We confess our failure to live the vision by

  • promoting a nationalism that elevates nation over God
  • limiting “all” to members of our political party, our race, our religion, our group
  • worshiping the idols of military might and wealthy display
  • exploiting the vulnerable while protecting the privileges of the privileged
  • treating as less than human “the orphans, widows, and sojourners (immigrants)”
  • extolling violence while eschewing humility, gentleness, kindness, and compassion

Forgive us, God of all nations, and free us to live courageously toward your vision of the world as you intend:

  • where all people know and live their identity as your beloved children, made in your image
  • where all barriers are removed and the human family lives as one, with dignity and respect
  • where all of creation is healed, from the scarred mountains and poisoned air to the microscopic diseased cell
  • where justice permeates all relationships and all have access to your table of abundance
  • where hatred and violence are no more and all creation lives in harmony and peace.

“This is my prayer, O Lord of all earth’s kingdoms: Thy kingdom come; on earth thy will done. Let Christ be lifted up till all shall serve him, and hearts united learn to live as one. O hear my prayer, thou God of all the nations; myself I give thee; let thy will be done.” Amen.

 

Is Only Unborn Life Sacred?

This week Alabama enacted a law against all abortions. Other state legislatures have enacted strict restrictions with the goal of criminalizing all abortions. My home state of  Tennessee is among them.

Thursday evening Alabama and Tennessee intentionally, with premeditation, strapped two men to a gurney, injected poison into their restrained bodies and watched them die.

Michael Samra’s last words were a prayer to Jesus and Don Johnson sang a hymn as he drew his final breath.

Both men had been convicted of murder. They had cruelly taken the lives of others and inflected terrible grief on their loved ones.

Advocates for the criminalization of abortions defend “the sacredness of the unborn” and the “sanctity of life.”

State-sanctioned killings (‘capital punishment’ is a convenient euphemism) are done in the name of “justice” and compassion for victims.

Protecting and affirming the sacredness and sanctity of life and practicing justice and compassion are core values in civil society and the Christian faith.

But much of the rhetoric and action around abortion and the death penalty exposes a deep, deadly hypocrisy and inconsistency.

Some argue that anti-abortion is protecting “innocent lives” while state executions is justice delivered to the guilty and that comparing the two is a false equivalency.

But are only unborn lives “sacred”? Does birth end human sacredness? Does guilt, even of murder, nullify the sanctity of human life!

According to my understanding of God as creator, redeemer, and sustainer and the universality of God’s prevenient  grace, ALL life is sacred!

Although the image of God is distorted in ALL  of us, God continues to claim us as beloved sons and daughters, with inherent worth and dignity, unborn and born!

Furthermore, justice from a biblical perspective is assuring that ALL have access to God’s abundance and to the resources necessary to flourish as God’s beloved children.

Therefore, I hope the state and national political leaders will be diligent in assuring that those who have been born will have access to medical care, adequate housing, quality education, and loving community.

And, I pray that we will not create more victims of violence by killing those who have killed and calling it “justice” and “compassion.”

Having been present with families of sons who were executed by the state, I know that grief is only compounded and injustice multiplied.

Let’s cease the hypocrisy by practicing justice and compassion for ALL, the unborn and already born!

And let us demand that our politicians stop reducing “sanctity of life” and “justice for victims” to campaign slogans while enacting policies that wound and kill the most vulnerable among us — those the Scriptures call “the orphans, widows, and strangers (immigrants)” and “the least of these”!

 

The Gospel and People Can’t be Captured by Labels!

I find it deeply disturbing that The United Methodist Church is considering forming new denominations defined by such ambiguous secular ideological labels as “Progressive,” “Traditional,” and “Centrist.”

The Christian gospel will not fit neatly into any label, any more than God can be fully captured in any creed.

And, people are more complex than can be categorized on the basis of single issues. Identifying people in accordance with ideological labels reduces them to a category less than a child of God who bears the divine image.

When we think we have boxed God within the confines of our thoughts and experiences, we may be sure we have the wrong god! And, when mystery has been removed from any Christian doctrine,  “good news” has become bad news.

Forming a denomination designated explicitly for  “progressives,” “traditionalists,” “centrists,” “conservatives,” or “liberals” is to intensify and broaden practices of exclusion, evasion, and division.

Structural changes are needed and new forms of Methodism will emerge. But ambiguous secular political ideological labels fall sinfully short of the firm foundation on which the church is built!

 

Where Do We Go from Here?

Bood CoverThe United Methodist Church as we have known it is being dismantled before our eyes. Analysts are sifting through the rubble of the disastrous called session of General Conference (more info) for clues as to what went wrong and potential insights for what needs to be done.

The analysis is painful but necessary and merits thoughtful and prayerful reflection from across the denomination.

I’ve been privileged to assist in the gathering of initial reflections by a diverse group of authors. Where Do We Go from Here, (preorder here) assembled and published by Kevin Slimp of Market Square Books, represents an initial effort to advance the analysis and lay the groundwork for continuing conversation.

Here is an excerpt from my chapter in the collection:

There can be no faithful move forward without consciously and intentionally examining currently misplaced loyalties and priorities. Without such candid, ongoing, and painful self-examination, we will build new structures and practices on fatally flawed foundations  where the termites continue their destruction. Without repentance, the organizational and programmatic changes made will be but improved means to unimproved ends.

Let’s continue the search for the way forward that most faithfully bears witness to God’s present and coming reign in Jesus Christ!

 

Excluded, Included

Of all that I have read in response to the actions of the recent General Conference, this one moves me most deeply. It is written by a young college student who was baptized, confirmed, and formed in a local United Methodist Church. The denomination has a future only if it listens to such voices as this one.

Excessive Ramblings

I should be studying. But I’ve been thinking so much this
week that I can’t think. I just saw a quote from Reverend Eston Williams: “At
the end of the day, I’d rather be excluded for who I include than included for
who I excluded.”

Yes.

Yes.

Yes.

For those of you not wrapped up in church news—specifically,
United Methodist Church news—the church’s legislative body, the General
Conference, voted this week to strengthen our Book of Discipline’s language excluding
non-celibate LGBTQ individuals from the clergy and punishing clergy who violate
these rules or perform same-sex marriages. The decision faces judicial review,
but the decision was made nonetheless.

“Open Hearts, Open Doors,” we say. Perhaps not for all.

I am hurt. I am confused. And, in the words of Reverend
Williams, I really would “rather be excluded for who I include than included
for who I excluded.” If we take some…

View original post 671 more words

God Bats Last!

I am deeply grieved, frustrated, and embarrassed by the actions of the United Methodist General Conference.

We not only did harm to our LGBTQAI+ beloved sisters and brothers; we publicly bore false witness to the Christian gospel and severely undermined the church’s witness in this broken world.

Lord, have mercy! Christ, have mercy!

May our lament energize us for living our baptismal vows and “renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of our sins.”

May our resistance be in the form of radical agape/love expressed in justice, compassion, and hospitality.

I’m holding onto the conviction that God has already won the decisive victory in Jesus Christ.

God always bats last! I pray that the church to which I’ve given my adult life will be on base in the final inning!

Will We Bear Witness to the Gospel or to Our Brokenness?

The nation is perilously divided along political, racial, economic, gender,  and cultural lines. Hatred, disrespect, and cruelty toward “the other” have become acceptable public behavior and a normalized political strategy.

Tribalism and ideological warfare threaten any sense of commonality and mock the ideal of “one nation, under God, indivisible, with liberty and justice for all.”

Where is the church, particularly the denomination which has shaped my life–The United Methodist Church?

At the general church level, we are mirroring the divisions within the nation! Groups are quarreling over human sexuality and the interpretation of Scripture.

Local congregations and individual members are being pushed into ideological corners with secularly devised labels of “traditionalists” and “progressives.”

This isn’t the first time Methodists have mirrored national divisions. We divided over slavery and, thereby, the church became complicit in the violence of the Civil War.

Current arguments and rationalizations echo those advanced by preachers in 19th century. Once again the Bible is being used as a weapon of ideological warfare rather than as the authentic witness to God’s mighty acts of salvation, supremely in Jesus Christ.

Just at the time the nation and world need a model of unity amid differences, United Methodist leaders seek ways to separate; thereby,  countering our “oneness in Jesus Christ” and weakening our witness to the Christian gospel.

Whatever rationalizations we may use to convince ourselves that we are defending truth and upholding morality,  to the world a division will bear witness to our brokenness and hypocrisy.

Let us, instead, bear witness to the core gospel truth that God has already acted decisively in Jesus Christ to reconcile all things (Colossians 1:20). God has called the church to be instruments of reconciliation.

 “All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation;  that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us” (2 Corinthians 5:18-19 NRSV).

Unity in Christ

This isn’t about unity for unity’s sake!  It’s unity as embodiment of witness to the gospel! God in Christ has already made us one! He has already broken down the dividing walls of hostility! That’s the gospel truth!

Failure to embody that good news in our life together as a denomination will mock the central message of the Christian Gospel: In Jesus Christ, God has broken down all dividing walls of hostility and claimed ALL as beloved sons and daughters!

The issue of homosexuality will not be resolved by legislation or denominational restructuring as proposed by any of the plans to be presented at the forthcoming called session of General Conference.

Resolution lies in living the oneness already existing in Jesus Christ by humbly struggling together to fully grasp God’s vision for the world and the church. “Traditionalists” and “progressives” need one another! A first step may be to do away with such simplistic labels and commit ourselves to God’s reign of compassion, justice, and hospitality.

It seems to me that the One Church Plan being proposed to the General Conference has the best chance of enabling United Methodists to pursue and live God’s vision for humanity expressed in Jesus’s prayer that “they might be one.”

Make no mistake about it: the world is watching! May our leaders bear witness to a unity that transcends uniformity, a unity God has already wrought in Jesus Christ.

Prayer after the Election

 



praying-hands_1027_1024x768Sovereign God of justice and compassion, who judges all peoples, nations, institutions, and political parties: We pray for your mercy and guidance in the midst of our nation’s political turmoil and division.

Reconciling God, heal the painful wounds inflicted by our sharply partisan politics which elevates winning elections above honesty, respect, and the common good. Free us from narrow self-interest, insensitivity, and arrogance so that we can be agents of reconciliation in our families,  neighborhoods, and congregations.

Compassionate God, replace our hearts of stone with hearts beating with your life-giving mercy and kindness. Open our eyes to the hurts of others, clear our ears to hear the anguished cries of those who suffer,  transform our clinched fists into hands of generosity, and widen our arms to embrace all whom you love and for whom Christ died.

Righteous and holy God, whose righteousness is unyielding justice and whose holiness is unblemished love, empower us to defend “the orphans, widows, and immigrants” and purify our love of the blemishes of exclusion, superiority, and privilege.

Resurrecting and triumphant God, who in Jesus Christ conquered the powers of sin and death and is ever bringing order from chaos, liberation from bondage, reconciliation out of brokenness, strength from weakness, hope from despair, life from death: Grant us a renewed vision of your present and coming reign and a deepened commitment to seek first your kingdom and your righteousness.

To you, O Christ, belongs our final loyalty and through the power of the Holy Spirit, enable us to love you more dearly, serve you more faithfully, and praise you more joyfully. Amen